The Republic is the centre around which the other Di- alogues may be grouped; here philosophy reaches the highest point (cp, especi- ally in Books V, VI, VII) to which ancient thinkers ever attained. Present book, whose author, Shri V. Gandhi was held in high esteem by their father as an outstanding representative of India at the Congress of World Religions in America and for his learned lectures in America and Europe.

Patheos offers. Book Details English Shyama Shastry Published in 1926 324 pages Hindi Udaiveer Shastri Published in 1925 976 pages Sanskrit Gangaprasad Shastri Published in 1940 714 pages You may also be interested in the. These books are currently out of copyright in India as per the Indian Copyright Act 1957.

Please check copyright law within your country before downloading the books. In case of any issues send us an email. About Chanakya Arthashastra and the Authenticity of Chanakya In ancient India (321-296 B.C.) a unique economic policy and law were set forth by Chanakya (Vishnu gupta), who was a great statesman, economist, philosopher and law-giver. It is argued that the discussions in the Arthashastra generally end by stating the author's opinion with the words: 'Iti Kautilya... ' We generally find this mention of the name of the teacher in texts emanating from schools, e.g., Jaimini in the Purvamimimsa Sutra, Badarayana in the Vedanta Sutra, Baudhayana in the Baudhayana-Dharmasastra. But Pataii.jali does not state his opinion by saying 'Iti Patanjali.' Much is made of the expressions 'Iti Kautilya' and 'neti Kautilya' which occur as many as 72 times in the work.

To an ordinary Sanskrit Pandit in India the phrase connotes no special significance. It is always taken for granted that such works, where expressions like 'Iti Kautalyal;,' 'Iti Baudhayana;' etc. Occur, are the works ascribed to these authors. The attribution to schools will not find favour with an orthodox Pandit. Canon Dr-5010c You Need A Wia Driver To Use This Device more. One could not divine reasons for supposing that Jaimini Sutra, Badarayana's Vedanta Sutra or Baudhayana's Dharmasutra belong to schools and not to individual authors.

Not that we do not accept any school as such. But it is more reasonable to assume that originally a certain Jaimini or Badarayana flourished and propounded certain doctrines which were accepted and followed by their devoted disciples. To-day while one Hindu follows Apastamba his neighbor follows Baudhayana. This means that the former belongs to the Apastamba school while the latter is of the Baudhayana school. What is the underlying idea? Originally when Apastamba propounded his theory it appealed to certain members of the community.

They followed them and then their descendants. Thus the school automatically came into being. But it may be asked, how could we explain the peculiar use of 'Iti Kautilya,' 'Iti Baudhayana.' In certain works, and its absence in other books like Patanjali's Mahabhasya? The answer is simple. Download Canon Utilities Zoom Browser Ex For Canon.

In India literature is broadly classified into two heads, the sutra and the beeja. The sutra is an original work composed by master minds on a certain subject or subjects. It may be philosophy, theology.